While the wholesale denial of the fact of human evolution alone is enough to destroy the credibility of the evolution denialists in our community, sometimes it is the abysmal reasoning seen in their arguments that is alone is enough to confirm that they have nothing to contribute to the discussion. This is particularly damning when such examples come from those with a background in philosophy, such as the person behind the soon to be mothballed page "Special Creationism - A Christadelphian Perspective".
In a
post from the 22nd May, the author declares:
The special creation of Adam and Eve is the Achilles-heel of theistic evolution/evolutionary creationism. If they deny this, they reject Genesis and drive a coach and horses through the biblical doctrine of sin, death and salvation. If they affirm it, they face the inconsistency of having evolution for the tree of life and all the primates except Adam, Eve and their descendants. They exclude the empirical evidence of common descent from applying to Adam and Eve but without justification. They are in a bind.
"Once the special creation of Adam and Eve is admitted, the only logical harmonisation of the Bible and Science is that of Old Earth Creationism which allows progressive creationism to co-exist with evolution in the natural history of life on earth."
One sees bald assertions, and ignorance of the evidence for human evolution, but nothing approximating a sound argument. Take the claim that the special creation of Adam and Eve is allegedly an Achilees heel for evolutionary creationism. Why? SCACP claims that if we reject this, we reject Genesis and destroy the Biblical doctrine of sin, death, and salvation. Well, we don't reject the special creation of Adam. What we do reject is the mistaken belief that he was the sole ancestor of the entire human race. Adam was not only a special creation, but the first person to whom God revealed himself. Prior to this, the concept of sin was meaningless and pre-Adamic humans lived and died as the beasts that perish. Genesis 1, while not a literal account of creation (clearly shown by its allusion to a pre-scientific cosmogeography in its reference to a solid firmament [1-3], a view denied only by a tiny, irrelevant, fundamentalist rump of modern scholarship) nonetheless alludes strongly to more than two people in verses 26-28, whereas Gen 2 clearly refers to the creation of two people. In other words, the creation accounts are sequential, rather than concurrent.