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Monday 30 April 2018

The stars were not literally made on the fourth day. How astronomy falsifies Biblical literalism

 God said, “Let there be lights in the dome of the sky to separate the day from the night. They will mark events, sacred seasons, days, and years.  They will be lights in the dome of the sky to shine on the earth.” And that’s what happened.  God made the stars and two great lights: the larger light to rule over the day and the smaller light to rule over the night.  God put them in the dome of the sky to shine on the earth, to rule over the day and over the night, and to separate the light from the darkness. God saw how good it was.  There was evening and there was morning: the fourth day.  Gen 1:14-19 (Common English Bible)

I have previously noted how a literal reading of this passage cannot be sustained given that it teaches that the Earth is covered by a solid dome above which is water, and in which are embedded the sun, moon, and stars. Evidently, Genesis 1 reflects the cosmogeography of ancient Israel, and represents a concession to a pre-scientific worldview. If Biblical literalists were truly consistent in their literalism, they would insist that the Earth was flat, and covered by a solid dome separating waters above from waters below. [1]
 
This is however not the only reason why a literal reading of this section is untenable. The passing reference to the creation of the stars if taken literally as YECs insist means that all the stars were created at once six thousand years ago. Anyone familiar with astronomy would immediately realise that this is not an accurate description of the natural history of the universe which far from being static is very much dynamic, with stars being born and dying constantly throughout the universe.

Wednesday 4 April 2018

Blogging Graeme Finlay's "Human Evolution: Genes, Genealogies and Phylogenies" - Part 1

I've referred to Graeme Finlay's excellent book Human Evolution: Genes, Genealogies and Phylogenies in a number of previous posts. Finlay, who is a Senior Lecturer in Scientific Pathology at the Department of Molecular Medicine and Pathology, and Honorary Senior Research Fellow at the Auckland Cancer Society Research Centre, University of Auckland, New Zealand is well placed to comment on the subject, and also argues from the position of a convinced Christian. For the ant-evolutionist, dismissing him as either hostile to Christianity or uninformed is simply not an option.

Finlay argues that "from my perspective, [genetics] now constitutes the ultimate evidence for common descent and the definitive way of defining phylogenetic relationships", [1] an argument with which I am in complete agreement. Therefore, over the next few posts, I will be blogging through Finlay's book, showing in detail why molecular biology proves common descent beyond doubt.